Given from the Catholic Broadcasting Station 2SM Sydney Australia
Choose a topic from Vol 1:
Do not mix up the ecclesiastical term indulgence with the modern idea of self-indulgence. An indulgence is not a permission to indulge in sin, but is a remission of punishment due to sin. Now in the early Christian Church certain sins were punished by long public penance, sometimes for days, at other times for years. But the Church was often indulgent, and loosed or freed Christians from all or part of their public penance, if they showed other good dispositions, or performed certain works of charity. The Church had that power in the name of God as surely as the state has the power in its own name to commute a sentence or even release a criminal altogether under certain circumstances. Christ said to the Church, "Whatsoever you shall loose upon earth shall be loosed also in heaven." Matt. XVIII., 18. That the merits of Christ and of the Martyrs and Saints of the ages are at the disposal of the Church is also a consequence of the doctrine of the Communion of the Saints. And that power of commuting or even of remitting penances and expiations exists in the Church to-day, being exercised by the granting of indulgences.
An indulgence of forty days means that the Church liberates us from that amount of expiation of our sins which would be equal to a forty days' public penance in the early Church. It does not mean forty days less purgatory. Such an indulgence is called a partial indulgence.
A plenary indulgence remits all the punishment due to our sins. If one gained a plenary indulgence perfectly at the hour of death, he would be exempt from any purification in purgatory. Such an indulgence would not increase one's merit, but would merely free from the penalties due to past sins. The conditions for the gaining of a plenary indulgence are as a rule earnest prayer for the Pope's intentions, and often, Confession and Communion. The Pope's intentions are for the peace of the world, the extension of the Kingdom of Christ, and the conversion of non-Catholics to the true faith.
Yes, but by God alone. We can but ask Him to accept indulgences on their behalf. But we can certainly offer them with a definite conviction of their normal acceptance by God for those we love, even as we can share our goods in this life with more needy friends. This too is implied by the doctrine of the Communion of Saints.
A plenary indulgence, of course, would be able to liberate a soul from purgatory. But we cannot know that we have satisfactorily fulfilled all the conditions necessary for the gaining of a plenary indulgence, and we cannot know for certain that God has actually accepted it, it gained, on behalf of the particular soul we have in mind. We know the general principle that indulgences are beneficial to the souls in purgatory, and we gain and offer them to God, leaving all questions as to their application to Him.
They were never sold with the sanction of the theology of the Church. If unscrupulous individuals sold indulgences, such traffic in them would no more militate against the Church than would my own conduct did I myself adopt the practice privately.
An indulgence is not a pardon for sin. It can be gained only by one who is not in a state of sin, and who has previously secured forgiveness of his sins by repentance by long public penance, sometimes for days, at other times for years. But the Church was often indulgent, and loosed or freed Christians from all or part of their public penance, if they showed other good dispositions, or performed certain works of charity. The Church had that power in the name of God as surely as the state has the power in its own name to commute a sentence or even release a criminal altogether under certain circumstances. Christ said to the Church, "Whatsoever you shall loose upon earth shall be loosed also in heaven." Matt. XVIII, 18. That the merits of Christ and of the Martyrs and Saints of the ages are at the disposal of the Church is also a consequence of the doctrine of the Communion of the Saints. And that power of commuting or even of remitting penances and expiations exists in the Church to-day, being exercised by the granting of indulgences.
A Papal Bull is simply a Papal document with a leaden seal or bulla attached to it. It need have nothing whatever to do with indulgences. Indulgences have never been for sale as far as the Catholic Church is concerned, and are not sold in Spain or anywhere else. If a man commits mortal sin, not all the indulgences in the world could forgive it. They are not for the forgiveness of sin, but can be gained only after such sins have been forgiven by other means. Since they can be gained only by people in a state of grace they are an inducement not to fall into sin. And they may be obtained, not by money, but by certain good works such as prayer, almsgiving to the poor, etc.