Catholic Apologetics Online

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784. You urge these privileges granted to Mary as the foundation of your devotion to her, yet Christ said, "Rather blessed are they who hear the word of God and keep it.": Would you presume to say that Mary, whom the angel addressed as full of grace, did not hear the Word of God and keep it? You have missed the sense of the passage to which you allude. In Luke XI, 27, a woman praised the one who had the honor…; Would you presume to say that Mary, whom the angel addressed as full of grace, did not hear the Word of God and keep it? You have missed the sense of the passage to which you allude. In Luke XI, 27, a woman praised the one who had the honor to be the mother of Christ. Christ did not for a moment deny it, as you would like to believe. The sense of His words is simply, "Yes, she is blessed. But better to hear God's word and keep it, and thus attain holiness, than to be My mother. You cannot all imitate Mary by being My mother; but you can do so by hearing God's word and keeping it." The thought that those who hear God's word and keep it are rather blessed than Mary because she did not is simply absurd. "Henceforth," declared Mary prophetically, "all generations shall call me blessed." Lk. I, 48. And Elizabeth saluted her with the words, "Blessed art thou among women." Lk. I, 42.

Topic: "Mary" in Vol 1.
785. Row do you Drove Mary's bodily assumption into Heaven?: No Christian could dispute the fact that Mary's soul is in Heaven. Christ certainly did not suffer the soul of His own mother to be lost. The doctrine of her bodily assumption after her death is not contained in Scripture, but is guaranteed by tradition and by the teaching of…; No Christian could dispute the fact that Mary's soul is in Heaven. Christ certainly did not suffer the soul of His own mother to be lost. The doctrine of her bodily assumption after her death is not contained in Scripture, but is guaranteed by tradition and by the teaching of the Catholic Church. That Scripture omits to record the fact is no argument against it. Omission is not denial. Meantime early traditions positively record the fact, and negatively we note that, whilst the mortal remains of a St. Peter and of a St. Paul are jealously possessed and honored in Rome, no city or Christian center has ever claimed to possess the mortal remains of Our Lady. Certainly relics of Our Lady would be regarded as having greater value than those of any Saint or Apostle, so nearly was she related to Christ. And it was most fitting that the body of Mary, who had been preserved even from the taint of original sin, should not have been allowed to corrupt After all, it was just as easy for God to take her glorified body to Heaven at once as it will be to take the glorified bodies of all the saved at the last day. However the definite sanction of this doctrine by the Catholic Church is sufficient assurance of the fact.

Topic: "Mary" in Vol 1.
876. Christ offered the Last Supper in the evening. Why do you not have Mass in the evening instead of the morning?: It is not essential that Mass should be offered in the evening, but simply that the Mass should be offered. Mass in the evening of course would be quite valid. But the Church, making use of her God-given power to regulate all that pertains to disciplinary matters, has decreed that…; It is not essential that Mass should be offered in the evening, but simply that the Mass should be offered. Mass in the evening of course would be quite valid. But the Church, making use of her God-given power to regulate all that pertains to disciplinary matters, has decreed that it should be celebrated in the morning. This law is in honor of the fact that Christ rose from the dead in the early morning, thus completing His work of redemption.

Topic: "The Sacrifice of the Mass" in Vol 1.
1075. What about Cranmer, Ridley, and Latimer?: It is a grim fact that they were burned at the stake during the reign of Mary for high treason under laws framed by Cranmer himself during the reign of Edward VI. for the burning of both Protestants and Catholics who would not conform to the established Church of England!…; It is a grim fact that they were burned at the stake during the reign of Mary for high treason under laws framed by Cranmer himself during the reign of Edward VI. for the burning of both Protestants and Catholics who would not conform to the established Church of England!

Topic: "The Inquisition" in Vol 1.
1162. What are the reasons for the selection of Sunday rather than Saturday?: After Christ's resurrection and the establishment of the Church of the New Law, Christians kept the substance of the Old Law in this matter by still retaining one day out of seven. But the Apostles, as I have said, changed the specification of the day to Sunday. This they did…; After Christ's resurrection and the establishment of the Church of the New Law, Christians kept the substance of the Old Law in this matter by still retaining one day out of seven. But the Apostles, as I have said, changed the specification of the day to Sunday. This they did for several reasons. Firstly, in order to honor the resurrection of Christ from the dead on Sunday morning. St. Paul shows that this is the bed-rock foundation of our faith when he says, "If Christ be not risen, then is our faith in vain." Secondly, the advent of the Holy Ghost gave life to the Church on Pentecost Sunday. Thirdly, the change was calculated to impress upon our minds the transition from the Old Law to the New Law. Finally, Saturday had special significance as being dedicated to the completion of God's creative work. But God's redemptive work is greater than His creative work, and as a mark of honor the first day of the week was dedicated to the superior redemptive work of God.

Topic: "Sunday Observance" in Vol 1.
1346. I have seen Catholics on their knees adoring and praying to statues in their Churches.: You have not. You have seen Catholics kneeling at prayer, and perhaps kneeling before an image of Christ, or of Our Lady. But if you concluded that they were praying to the statues that was not the fault of the Catholics. It was your own fault in so far as…; You have not. You have seen Catholics kneeling at prayer, and perhaps kneeling before an image of Christ, or of Our Lady. But if you concluded that they were praying to the statues that was not the fault of the Catholics. It was your own fault in so far as you judged them according to your own preconceived ideas. Without bothering to ask for information, you guessed, and guessed wrongly. Before an image of Mary, Catholics may go on their knees and pray to God through the intercession of that Mother of Christ whom the statue represents. But you have no right to accuse them of praying to the statue. Were you to kneel down by your bedside at night for a last prayer, could you be regarded as adoring or praying to your mattress?

Topic: "Images" in Vol 1.
1399. At evening devotions in a Catholic Church I heard many prayers to Mary. I cannot find in Scripture where Mary is to be worshipped in the same way as Christ.: I am not surprised, for such a doctrine is nowhere taught in Scripture. Moreover, if any Catholic dared to worship Mary in the same way as he worships Christ, he would be guilty of a most serious sin, and no Catholic Priest could give him absolution unless he promised never…; I am not surprised, for such a doctrine is nowhere taught in Scripture. Moreover, if any Catholic dared to worship Mary in the same way as he worships Christ, he would be guilty of a most serious sin, and no Catholic Priest could give him absolution unless he promised never to do so again. But that does not mean that one must deprive Mary of all honor.

Topic: "The use of Latin" in Vol 1.
1400. St. Bonaventure said, "Into thy hands, 0 Lady, I commend my spirit." Thus he served the creature more than the Creator, to whom alone all such words should be addressed.: St. Bonaventure did not serve the creature more than the Creator. In commending his soul to Mary he was not commending it to anyone opposed to God. He did it because of God, who chose Mary as the second Eve. Eve brought us forth to misery and to death; Mary…; St. Bonaventure did not serve the creature more than the Creator. In commending his soul to Mary he was not commending it to anyone opposed to God. He did it because of God, who chose Mary as the second Eve. Eve brought us forth to misery and to death; Mary brought us forth to happiness and to life when she brought forth our Saviour. Like the kings from the East, St. Bonaventure knew that after the long journey through this life, he would also find the child Jesus with Mary His mother and that if he commended his soul to the mother he would necessarily find himself in the presence of the child, even in eternity. Gladly on my own deathbed would I utter the words used by St. Bonaventure. As Jesus came to us through Mary, so we should go to Him through her, whether we think of it or not.

Topic: "Devotion to Mary" in Vol 1.
1401. Mary is no different from your own mother.: As the street-arab replied to a similar objection, "But there's an immense difference between the sons. My mother is the mother of me. Mary is the mother God."…; As the street-arab replied to a similar objection, "But there's an immense difference between the sons. My mother is the mother of me. Mary is the mother God."

Topic: "Devotion to Mary" in Vol 1.
1403. Jesus was a good son, but He recognized only one being, the 0mnipotent God.: Had He ignored Mary He would not have been a very good son, nor would have had much respect for God who said, "Honor thy father and thy mother." Christ was a perfect example of virtue in all things. And if He did not recognize Mary, why did He go…; Had He ignored Mary He would not have been a very good son, nor would have had much respect for God who said, "Honor thy father and thy mother." Christ was a perfect example of virtue in all things. And if He did not recognize Mary, why did He go down to Nazareth and be subject to her? Why did He perform His first miracle at her request? And why did He make such special provision for her at the moment of His death?

Topic: "Devotion to Mary" in Vol 1.
1404. When someone praised Mary, Christ paid no attention, but said that only those are blessed who keep the word of God. Lk. X1., 28.: The Gospels are fragmentary accounts, and we do not know all that transpired on that occasion. But even so, the actual text is not opposed in any way to the honor we give to Mary. Someone praised Mary. Christ replied, "Yea rather, blessed are they who hear the word of…; The Gospels are fragmentary accounts, and we do not know all that transpired on that occasion. But even so, the actual text is not opposed in any way to the honor we give to Mary. Someone praised Mary. Christ replied, "Yea rather, blessed are they who hear the word of God and keep it." Not for a moment did He intend to deny that Mary had done this. He practically says, "Yes. She is blest in being my mother. But it is a greater blessing to serve God." And, from one point of view, the fidelity with which Mary undoubtedly served God was a greater blessing to her than merely being the mother of Christ. Any idea that Christ, the best of sons, was trying to belittle His mother is absurd. And if you have such faith in Scripture. what do you do as regards the prophecy of Mary in Lk. 1, 48? "From henceforth." she predicted, "all generations shall call me blessed." Yet blessed are they who hear the word of God and keep it! We Catholics call Mary blessed indeed, whilst many Protestants search Scripture in the fond hope of proving something to her discredit!

Topic: "Devotion to Mary" in Vol 1.
1406. Did He not say to her at the marriage feast of Cana, "Woman, what is that to thee and to me?: He did. But most certainly He intended no reproach to Mary. Her action was one of pure charity to others. Foreseeing the possible distress of others, she asked Him to relieve them; and He would not rebuke so unselfish a thought. Nor would He speak to her with any trace…; He did. But most certainly He intended no reproach to Mary. Her action was one of pure charity to others. Foreseeing the possible distress of others, she asked Him to relieve them; and He would not rebuke so unselfish a thought. Nor would He speak to her with any trace of disrespect. Then, too, had Mary asked a wrong thing, Christ would not have done it, nor would He have sanctioned a request He had to rebuke. And Mary knew that she had not been reprehended, or she would not have told the waiters to do what her Son would tell them. She would have dropped the matter. Why, then, did Christ speak thus? It was His first miracle, the first public sign of His divinity wrought by Himself. And He wanted to bring out publicly the fact that He was doing it, not as the son of an earthly mother and according to His human nature, but calling upon His divine nature as the eternal Son of God. He did it because His mother requested it, but He did not do it by any power derived from His mother. He thus brought out both for the listeners and for us that this beginning of miracles was proof of His divinity, although in appearance He seemed but man.

Topic: "Devotion to Mary" in Vol 1.
1407. Why do you call Mary Queen of Heaven?: Because Mary is undoubtedly in heaven, and Jesus is King of heaven. Since Jesus is "King of kings and Lord of lords," it is certain that Mary His mother rejoices in queenly dignity.…; Because Mary is undoubtedly in heaven, and Jesus is King of heaven. Since Jesus is "King of kings and Lord of lords," it is certain that Mary His mother rejoices in queenly dignity.

Topic: "Devotion to Mary" in Vol 1.
1408. Why pray to Mary at all?: Because God wills that we should do so, and because such prayers to her are of the utmost value. God often wills to give certain favors only on condition that we go to some secondary agent. Sodom was to be spared through the intercession of Abraham; Naaman, the leper, was…; Because God wills that we should do so, and because such prayers to her are of the utmost value. God often wills to give certain favors only on condition that we go to some secondary agent. Sodom was to be spared through the intercession of Abraham; Naaman, the leper, was to be cured only through the waters of the Jordan. Now Mary is, and must ever remain, the mother of Christ. She still has a mother's rights and privileges, and is able to obtain for us many graces. But let us view things reasonably. If I desire to pray, I can certainly pray to God directly. Yet would you blame me if, at times, I were to ask my own earthly mother to pray for me also? Such a request is really a prayer to her that she may intercede for me with God. Certainly, if I met the mother of Christ on earth, I would ask her to pray for me, and she would do so. And in her more perfect state with Christ in heaven she is not less able to help me.

Topic: "Devotion to Mary" in Vol 1.
1409. But a prayer to God directly must be more efficacious than a prayer to Mary.: Not necessarily. It might well be that God intends to honor Our Lady by granting the favor I seek through her intercession in a particular way. In that case the grace is to be given through her provided I honor her by addressing myself to her. Again, every prayer to…; Not necessarily. It might well be that God intends to honor Our Lady by granting the favor I seek through her intercession in a particular way. In that case the grace is to be given through her provided I honor her by addressing myself to her. Again, every prayer to Mary is in reality the asking of a favor from God even as the mother of Christ is requested to ask the same favor also. It is often better to ask God for a favor and to have someone else praying to God with one for the same favor. Two prayers are better than one. And above all, when the other one praying is Christ's own mother.

Topic: "Devotion to Mary" in Vol 1.
1410. God loves you more than Mary loves you.: That is so. But He loves Mary more than He loves me. And as she is more pleasing to God than I am, He will be more ready to grant her requests.…; That is so. But He loves Mary more than He loves me. And as she is more pleasing to God than I am, He will be more ready to grant her requests.

Topic: "Devotion to Mary" in Vol 1.
1411. It is unscriptural to attribute power to Mary.: That is a very unscriptural statement. At His mother's request Jesus changed water into wine at Cana, though He had said, "My time is not yet come." St. James tells us that "the prayer of a just man availeth much." Ja. V., 16. How much more the prayer of Mary!…; That is a very unscriptural statement. At His mother's request Jesus changed water into wine at Cana, though He had said, "My time is not yet come." St. James tells us that "the prayer of a just man availeth much." Ja. V., 16. How much more the prayer of Mary!

Topic: "Devotion to Mary" in Vol 1.
1412. Does the Bible sanction such prayers to Mary?: Yes. All through the Bible you will find God conferring favors through the prayers of others. In the Old Testament we read of the prayers of Abraham, Moses, and of the various prophets. In the New Testament, St. James tells us to "pray for one another," in the text I…; Yes. All through the Bible you will find God conferring favors through the prayers of others. In the Old Testament we read of the prayers of Abraham, Moses, and of the various prophets. In the New Testament, St. James tells us to "pray for one another," in the text I have just quoted. If we must always pray directly to God and may not ask the prayers of others, why did St. Paul write to the Thessalonians, "Pray for us that we may be delivered from importunate and evil men?" 2 Thess. III., 2. Why did he not ask that directly of God, instead of asking the prayers of the Thessalonians? Or would you be more scriptural than the New Testament itself?

Topic: "Devotion to Mary" in Vol 1.
1413. There is but one mediator; there is no place for Mary.: Christ is the principal mediator in His own right. Mary is a secondary mediatrix, through, with, and in Christ. Without Him she would have no power, and therefore He is the source of all mediation with God on behalf of men.…; Christ is the principal mediator in His own right. Mary is a secondary mediatrix, through, with, and in Christ. Without Him she would have no power, and therefore He is the source of all mediation with God on behalf of men.

Topic: "Devotion to Mary" in Vol 1.
1414. How can you blend the mediation of others with that of Christ?: It follows from the doctrine of the Communion of Saints. Remember that, by Baptism, every Christian is incorporated with Christ. St. Paul says, "Christ is the head; ye are the members." So close is this union that Christ says, "Whoever gives you to drink a cup of water in my…; It follows from the doctrine of the Communion of Saints. Remember that, by Baptism, every Christian is incorporated with Christ. St. Paul says, "Christ is the head; ye are the members." So close is this union that Christ says, "Whoever gives you to drink a cup of water in my name, because you belong to me; amen, I say to you, he shall not lose his reward." Mk. IX., 40. Every Christian is Christ in a most intimate way. St. Paul tells us that if a baptized person sins, he takes the members of Christ and makes them the members of iniquity! When that same St. Paul was persecuting the Christians before his conversion, Christ appeared to him and said, "Saul, Saul, why persecutest Thou Me?" He did not say, "Why persecutest thou My disciples?" He could equally say, when we pray to Mary or to the saints, "What asketh thou of Me?" When we honor Our Lady or the Saints, we honor, not their own merely human and created nature, but we honor Christ in them according to the doctrine of Scripture. The Catholic Church is the only completely scriptural Church.

Topic: "Devotion to Mary" in Vol 1.

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"The hardest thing to find in the world today is an argument. Because so few are thinking, naturally there are found but few to argue. Prejudice there is in abundance and sentiment too, for these things are born of enthusiasms without the pain of labour. Thinking, on the contrary, is a difficult task; it is the hardest work a man can do - that is perhaps why so few indulge in it."
- Mgsr Fulton Sheen in Preface to Vol 3 (1942)

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