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1418. The Rosary is a relic of the superstitious middle ages, when it was meant for ignorant people.: The use of beads dates from the earliest centuries. The prayers embodied in the Rosary were composed by Christ Himself in the case of the Our Father, and by the Angel Gabriel, St. Elizabeth, and the Council of Ephesus in the 5th century, in the case of the Hail Mary.…; The use of beads dates from the earliest centuries. The prayers embodied in the Rosary were composed by Christ Himself in the case of the Our Father, and by the Angel Gabriel, St. Elizabeth, and the Council of Ephesus in the 5th century, in the case of the Hail Mary. We are in very good company with those prayers. As a devotion, with its loving contemplation of the mysteries of the life, death and resurrection of Our Lord it appeals to rich and poor, to learned and ignorant alike, as Christianity itself was meant to do.

Topic: "The Rosary" in Vol 1.
1421. Between each Our Father to God, it throws in ten prayers to Mary!: You've got it the wrong way round. Between each ten Hail Marys an Our Father is said. The Rosary is essentially a devotion to Mary, honoring her whom God Himself so honored. And it honors her particularly in her relation to Christ, whose life is the subject of the meditations.…; You've got it the wrong way round. Between each ten Hail Marys an Our Father is said. The Rosary is essentially a devotion to Mary, honoring her whom God Himself so honored. And it honors her particularly in her relation to Christ, whose life is the subject of the meditations. The Our Father abstracts from the incarnation of Christ; the Hail Mary is full of reverence to Our Lord's birth into this world for us.

Topic: "The Rosary" in Vol 1.
1422. Would not the Rosary be just as efficient if said with one Our Father, one Hail Mary, and one Gloria?: It would not be the Rosary then, but some other type of devotion. Nor would such a devotion be as efficient, for meditation whilst saying ten Hail Marys is better than meditation whilst saying one. But your trouble seems to be based on the mere question of number. That is…; It would not be the Rosary then, but some other type of devotion. Nor would such a devotion be as efficient, for meditation whilst saying ten Hail Marys is better than meditation whilst saying one. But your trouble seems to be based on the mere question of number. That is quite immaterial.

Topic: "The Rosary" in Vol 1.
313. What of Christian Science?: Christian Science was founded by Mary Baker Eddy in 1875. Mary Baker was born in 1821. She married a Mr. Asa Gilbert Eddy, after securing a divorce from Mr. Patterson, whom she had married after the death of her first husband, Colonel Glover. Despite its title, her religion if really…; Christian Science was founded by Mary Baker Eddy in 1875. Mary Baker was born in 1821. She married a Mr. Asa Gilbert Eddy, after securing a divorce from Mr. Patterson, whom she had married after the death of her first husband, Colonel Glover. Despite its title, her religion if really but an unscientific heresy. It denies the existence of suffering, matter, human beings, sin, death, and a whole lot of other things which we know quite well to exist.

Topic: "Christian Science" in Vol 1.
759. Let us turn from your dogma of Christ to those dogmas concerning your goddess Mary.: It would be mortal sin for any Catholic to regard Mary as a goddess. If a Catholic expressed such a belief to a Priest in confession he would be refused absolution unless he promised to renounce such an absurd idea. If you wish to attack Catholic doctrine, at least find…; It would be mortal sin for any Catholic to regard Mary as a goddess. If a Catholic expressed such a belief to a Priest in confession he would be refused absolution unless he promised to renounce such an absurd idea. If you wish to attack Catholic doctrine, at least find out what Catholics do believe before you begin.

Topic: "Mary" in Vol 1.
761. Yet you insist that she is the Mother of God!: Jesus Christ is true God and true man, and as He was born of Mary she is truly the Mother of God. The Second Person of the Blessed Trinity was born of her according to the humanity He derived from her. She is not a goddess, for God did not…; Jesus Christ is true God and true man, and as He was born of Mary she is truly the Mother of God. The Second Person of the Blessed Trinity was born of her according to the humanity He derived from her. She is not a goddess, for God did not take His Divine Being from her. But she is the Mother of God since the Second Per-Bon of the Blessed Trinity was truly born of her in His human nature.

Topic: "Mary" in Vol 1.
762. How could Mary be the mother of the One who created her?: Mary owed her being, of course, to God, but this under the aspect of His eternal Nature. Subsequent to her creation that human nature was born of her which the Son of God had assumed to Himself. She was, therefore, the mother of Christ. But Christ was one Divine Person…; Mary owed her being, of course, to God, but this under the aspect of His eternal Nature. Subsequent to her creation that human nature was born of her which the Son of God had assumed to Himself. She was, therefore, the mother of Christ. But Christ was one Divine Person existing in two natures, one eternal and divine; the other temporal and human. Mary necessarily gave birth to a being with one Personality and that Divine, and she is rightly called the Mother of God.

Topic: "Mary" in Vol 1.
763. Does not the Catholic Church insist also upon the biologically impossible dogma of the Immaculate Conception of Mary herself?: The dogma of the Immaculate Conception of Mary has nothing to do with biology. It does not mean that she was conceived miraculously in the physical sense. She was normally conceived and born of her parents, Joachim and Ann. But in her very conception her soul was preserved immaculate in…; The dogma of the Immaculate Conception of Mary has nothing to do with biology. It does not mean that she was conceived miraculously in the physical sense. She was normally conceived and born of her parents, Joachim and Ann. But in her very conception her soul was preserved immaculate in the sense that she inherited no stain of original sin, derived from our first parents.

Topic: "Mary" in Vol 1.
764. According to Catholic doctrine the Sacrament of Baptism destroys original sin. Would you say that Mary did not need Baptism?: Mary did not need Baptism in so far as that Sacrament was instituted for the destruction of original sin. She received that Sacrament in order to participate in its other effects, and chiefly in order to receive the Christian character which that Sacrament impresses upon the soul.…; Mary did not need Baptism in so far as that Sacrament was instituted for the destruction of original sin. She received that Sacrament in order to participate in its other effects, and chiefly in order to receive the Christian character which that Sacrament impresses upon the soul.

Topic: "Mary" in Vol 1.
765. If Mary was sinless, she could not have needed redemption! Yet is not Christ the Redeemer of every child of Adam?: In so far as the sin of Adam involved the whole human race in condemnation Mary needed redeeming. But there are two ways of redeeming. God could allow one to be born in sin and then purify the soul by subsequent application of the merits of Christ, or He could,…; In so far as the sin of Adam involved the whole human race in condemnation Mary needed redeeming. But there are two ways of redeeming. God could allow one to be born in sin and then purify the soul by subsequent application of the merits of Christ, or He could, by an anticipation of the merits of Christ, exempt a soul from any actual contraction of original sin. Thus He exempted Mary from any actual inheritance of the sin, and she owes her exemption to the anticipated merits of Christ. In other words, she was redeemed by Christ by prevention rather than by subsequent purification.

Topic: "Mary" in Vol 1.
766. Is there any evidence in Scripture that Mary was indeed never actually subject to original sin?: Yes. In Gen. III., 15, God said to Satan, "I will put enmities between thee and the woman ... thou shalt lie in wait for her heel." The radical enmity between Satan and that second Eve, the Mother of Christ, forbids her having been under the dominion of Satan, as…; Yes. In Gen. III., 15, God said to Satan, "I will put enmities between thee and the woman ... thou shalt lie in wait for her heel." The radical enmity between Satan and that second Eve, the Mother of Christ, forbids her having been under the dominion of Satan, as she would have been had she ever contracted original sin in actual fact In Lk. I., 28, we read how the Angel was sent by God to salute Mary with the words, "Hail, full of grace." Grace excludes sin, and had there been any sin at all in Mary she could not have been declared to be filled with grace. The Protestant version translates the phrase as "thou that hast been highly favored." But the Greek certainly implies "completely filled with holiness." However, complaints that our doctrine exempts Mary from the contracting of original sin are becoming more and more rare in a world which is tending to deny original sin altogether, and which wishes to exempt everybody from it.

Topic: "Mary" in Vol 1.
767. St. Paul says that One died for all, and therefore all were dead. II.Cor. V., 14.: Such texts must be interpreted in the light of other passages where God reveals that Mary was never under the dominion of Satan. Mary is included in these words of St. Paul juridically in so far as she was born of Adam, but she was not allowed to be born…; Such texts must be interpreted in the light of other passages where God reveals that Mary was never under the dominion of Satan. Mary is included in these words of St. Paul juridically in so far as she was born of Adam, but she was not allowed to be born in sin to be afterwards redeemed. She was redeemed by prevention.

Topic: "Mary" in Vol 1.
768. St. John knew the Mother of Christ better than the others, yet he does not mention her Immaculate Conception!: In Rev. XII. he shows clearly his knowledge of the deadly opposition between Mary and Satan. His Gospel he wrote to supplement the Synoptic accounts, and sufficient details had been given concerning Mary herself by St Luke. Omission to mention a fact in a given book is not proof that…; In Rev. XII. he shows clearly his knowledge of the deadly opposition between Mary and Satan. His Gospel he wrote to supplement the Synoptic accounts, and sufficient details had been given concerning Mary herself by St Luke. Omission to mention a fact in a given book is not proof that the writer did not know of it, and above all if it does not fall within the scope of his work.

Topic: "Mary" in Vol 1.
769. Did the early Church know anything of this doctrine?: St. Augustine, in the 4th century, wrote, "When it is a matter of sin we must except the holy Virgin Mary, concerning whom I will have no question raised, owing to the honor due to Our Lord." St. Ephrem, also in the 4th century, taught very clearly the Immaculate Conception…; St. Augustine, in the 4th century, wrote, "When it is a matter of sin we must except the holy Virgin Mary, concerning whom I will have no question raised, owing to the honor due to Our Lord." St. Ephrem, also in the 4th century, taught very clearly the Immaculate Conception of Mary, likening her to Eve before the fall. The Oriental churches celebrated the feast of the Immaculate Conception as early as the 7th century. When Pope Pius IX. defined the Catholic doctrine in 1854 he gave, not a new truth to be added to Christian teaching, but merely defined that this doctrine was part of Christian teaching from the very beginning, and that it is to be believed by all as part of Christian revelation.

Topic: "Mary" in Vol 1.
770. Your infallible Church allowed St. Bernard to remain in ignorance of this doctrine.: Since the Church had not then given any infallible definition on the subject St. Bernard naturally could not be guided by it. St. Bernard believed that Mary was born free from sin, but he was puzzled as to the moment of her sanctification. He thought the probable explanation to be…; Since the Church had not then given any infallible definition on the subject St. Bernard naturally could not be guided by it. St. Bernard believed that Mary was born free from sin, but he was puzzled as to the moment of her sanctification. He thought the probable explanation to be that she was conceived in sin, but purified as was St. John the Baptist prior to her actual birth. But he did not regard this opinion as part of his Faith. Meantime his error was immaterial prior to the final authentic decision of the infallible Church. St. Bernard believed all that God had taught and all that the Catholic Church had clearly set forth in her definitions prior to his time.

Topic: "Mary" in Vol 1.
771. Did not St. Thomas Aquinas deny the doctrine of the Immaculate Conception?: His opinion was probably much the same as that of St. Bernard. Before the definite decision of the Church was given theologians were free to discuss the matter. But the Church has since defined that the soul of Mary was never subject for a single moment to the stain of…; His opinion was probably much the same as that of St. Bernard. Before the definite decision of the Church was given theologians were free to discuss the matter. But the Church has since defined that the soul of Mary was never subject for a single moment to the stain of original sin. Both St. Bernard and St. Thomas would have been very glad to have had the assistance of such a definition.

Topic: "Mary" in Vol 1.
774. Did not Philip III. and Philip IV. ask the Popes Paul V., Gregory V., and Alexander VII. to define the Immaculate Conception in order to stop the wrangling, the Popes replying that the doctrine was not definable as not being in Scripture?: The Popes have never given such a decision. Paul V. in 1617 forbade anyone to teach publicly that Mary was not immaculate. Gregory V. in 1622 ordered the discussion to stop until the Church should have given an official decision. Alexander VII. said that the Immaculate Conception of Mary was…; The Popes have never given such a decision. Paul V. in 1617 forbade anyone to teach publicly that Mary was not immaculate. Gregory V. in 1622 ordered the discussion to stop until the Church should have given an official decision. Alexander VII. said that the Immaculate Conception of Mary was the common doctrine of the Church and that no one must deny it. None of these Popes gave a dogmatic definition, but rather a disciplinary ruling. Pope Pius IX. defined the doctrine finally in 1854.

Topic: "Mary" in Vol 1.
772. Why did the Church withhold that honor from Mary for so long a time?: Since Mary always possessed that honor the Church did not withhold it from her. The definition that Mary did possess such an honor was given by the Church when necessity demanded it. There was no real dispute about this matter in the early Church. In the middle ages theologians attempted…; Since Mary always possessed that honor the Church did not withhold it from her. The definition that Mary did possess such an honor was given by the Church when necessity demanded it. There was no real dispute about this matter in the early Church. In the middle ages theologians attempted a deeper analysis of the privileges of Mary and, with no infallible decision of the Church to help them, some theologians arrived at defective conclusions chiefly because of the defective psychology of the times. Some theologians held that Mary was preserved from original sin from the very moment of her conception; others said from the moment of her animation; yet others that she was purified at a moment subsequent both to her conception and to her animation. All admitted that she was sanctified prior to her actual birth. Now that the Church has spoken there is no doubt on the subject.

Topic: "Mary" in Vol 1.
775. Why call Mary a virgin, seeing that she was a mother. The linking of the two terms is an insult to reason.: The assertion that an omnipotent God is limited by the natural laws, which He Himself established, is an insult to reason. Jesus, the child of Mary, was conceived miraculously without the intervention of any human father, and was born miraculously, Mary's virginity being preserved throughout. I do not claim that…; The assertion that an omnipotent God is limited by the natural laws, which He Himself established, is an insult to reason. Jesus, the child of Mary, was conceived miraculously without the intervention of any human father, and was born miraculously, Mary's virginity being preserved throughout. I do not claim that any natural laws were responsible for this event. I claim that God was responsible, and the only way you can show that the doctrine is not reasonable is by proving that there is no God, or that He could not do what Catholic doctrine asserts.

Topic: "Mary" in Vol 1.
776. Where does it say in Scripture that Mary was ever a virgin?: Isaiah the prophet (VII., 14) certainly predicted a supernatural and extraordinary birth of the Messiah when he wrote, "The Lord Himself shall give you a sign. Behold a virgin shall conceive and bear a son; and his name shall be called Emmanuel." St. Luke says, "The angel Gabriel was sent…; Isaiah the prophet (VII., 14) certainly predicted a supernatural and extraordinary birth of the Messiah when he wrote, "The Lord Himself shall give you a sign. Behold a virgin shall conceive and bear a son; and his name shall be called Emmanuel." St. Luke says, "The angel Gabriel was sent from God ... to a virgin . . . and the virgin's name was Mary." When Mary was offered the dignity of becoming the mother of the Messiah, a privilege to which any Jewish maiden would ordinarily look forward with eager desire, she urged against the prospect the fact that she had no intention of motherhood. "How shall this be done, because I know not man." She does not refer to the past, but by using the present tense indicates her present and persevering intention. The angel assured her that her child would be due to the miraculous operation of the Holy Spirit, and that she would not be asked to forfeit the virginity she prized so highly, and then only did she consent. Luke I., 26-38. When Jesus was born Mary had none of the suffering usually associated with childbirth. The child was born miraculously, Mary herself in no way incapacitated. She herself attended to her own needs and those of the child. "She brought forth her first-born son, and wrapped him up in swaddling clothes, and laid him in a manger." Lk. II., 7.

Topic: "Mary" in Vol 1.

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"The hardest thing to find in the world today is an argument. Because so few are thinking, naturally there are found but few to argue. Prejudice there is in abundance and sentiment too, for these things are born of enthusiasms without the pain of labour. Thinking, on the contrary, is a difficult task; it is the hardest work a man can do - that is perhaps why so few indulge in it."
- Mgsr Fulton Sheen in Preface to Vol 3 (1942)

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