Choose a topic from Vol 3:

God

Reason proves God's existence
Primitive monotheism
Mystery of God's inner nature
Personality of God
Providence of God and the problem of evil

Man

Immortal destiny of man
Can earth give true happiness?
Do human souls evolve?
Is transmigration possible?
Animal souls
Fatalism
Freedom of will
Free will and faith

Religion

Religion and God
The duty of prayer
The mysteries of religion
Can we believe in miracles?

The Religion of the Bible

Historical character of the Gospels
Canonical Books of the Bible
Original Manuscripts
Copyists' errors
Truth of the Bible
New Testament "contradictions"

The Christian Religion

Christianity alone true
Not the product of religious experience
Compared with Buddhism, Confucianism, Mahometanism, Bahaism, etc.,
Rejected by modern Jews
The demand for miracles
The necessity of faith
Difficulties not doubts
Proofs available
Dispositions of unbelievers

A Definite Christian Faith

One religion not as good as another
Changing one's religion
Catholic convictions and zeal
Religious controversy
The curse of bigotry
Towards a solution

The Problem of Reunion

Efforts at the reunion of the Churches
The Church of England as a "Bridge-Church"
Anglicans and the Greek Orthodox Church
The "Old Catholics" of Holland
Reunion Conferences
Catholic Unity
The Papacy as reunion center
Protestant hostility to Catholicism
The demands of charity

The Truth of Catholicism

Necessity of the Church
The true Church
Catholic claim absolute
A clerical hierarchy
Papal Supremacy
Temporal Power
Infallibility
Unity of the Church
Holiness of the Church
Catholicity of the Church
Catholic attitude to converts
Indefectible Apostolicity
Necessity of becoming a Catholic

The Church and the Bible

Catholic belief in the Bible
Bible-reading and private interpretation
Value of Tradition and the "Fathers"
Guidance of the Church necessary

The Dogmas of the Catholic Church

Dogmatic certainty
Credal statements
Faith and reason
The voice of science
Fate of rationalists
The dogma of the Trinity
Creation and evolution
The existence of angels
Evil spirits or devils
Man's eternal destiny
The fact of sin
Nature and work of Christ
Mary, the mother of God
Grace and salvation
The sacraments
Baptism
Confession
Holy Eucharist
The Sacrifice of the Mass
Holy Communion
Marriage and divorce
Extreme Unction
Man's death and judgment
Hell
Purgatory
Indulgences
Heaven
Resurrection of the body
End of the World

Moral Teachings of the Catholic Church

Conscience
Justice
Truth
Charity
Catholic intolerance
Persecution
The Spanish Inquisition
Prohibition of Books
Liberty of worship
Forbidden Socieities
Cremation
Church attendance
The New Psychology
Psychoanalysis
Deterministic philosophy
Sterilization
Marriage Legislation
Birth Prevention
Celibacy
Monastic Life
Convent Life
Euthanasia
Vivisection
Legal defense of murderers
Laywers and divorce proceedings
Judges in Divorce
Professional secrecy

The Church in Her Worship

Why build churches?
Glamor of ritual
The "Lord's Prayer"
Pagan derivations
Liturgical symbolism
Use of Latin
Intercession of Mary and the Saints

The Church and Social Welfare

The Church and Education
The Social Problem
Social Duty of the Church
Catholicism and Capitalism

Original Manuscripts

113. Are any of the original manuscripts of any of the Gospels extant?

No. The original manuscripts have perished, the Gospels surviving in later copies only. Manuscripts cannot last forever. If we have the Odes of Horace, or the Annals of Tacitus today, we have them only in copies derived from the now perished original writings of those authors. An elaborate attempt to prove that the Annals of Tacitus were really composed by an Italian scholar named Poggio was rejected as absurd; but for definite refutation scholars had to rely upon one allusion to them occurring some three hundred years after the death of Tacitus himself. The evidence was a thousand times more slender than that available for the Gospels; yet all scholars accepted it.

114. What is the date of the earliest copies available?

The earliest copies containing the complete Gospels are the Vatican and Sinaitic Codices, dating from the fourth century. There are several fragments of Gospel manuscripts dating from the third century, and one of St. John's Gospels belonging to the second century, a copy probably made within fifty years of the Apostle's death. But besides these actual Gospel copies, of course, we have a wealth of citations in the earliest Christian writers, citations which presuppose the existence of the Gospel manuscripts.

115. Why should not a Catholic who believes in miracles expect that the original Gospel manuscripts should last forever?

Because, although a Catholic believes that miracles can occur, and have occurred when God has willed to grant them, he does not expect miracles where God has not willed to grant them, nor that God should will to grant them wherever men might think it wise that He should do so.

116. Here surely was an occasion that could provide an unshakable basis for faith.

Any one miracle would provide an unshakable basis for faith in any person of good will. But, if the original Gospel manuscripts were in fact preserved by a miracle, you would not accept that as a miracle any more than you accept existent miracles already wrought by God. If you want miracles for your consideration, there are plenty available. "If they hear not Moses and the Prophets," said Christ, "neither will they believe if one rise from the dead." He said this because the refusal of the Jews to be guided by Moses and the Prophets was due to bad will. And a man who has a bad will and does not want to believe, will not believe, no matter what motives are put before him. If you reject the Christian religion despite all its present credentials, neither would you believe even were the original Gospel manuscripts miraculously preserved.

117. Here surely was psychological momentum for a miracle, if such things are.

Miracles do not go by "psychological momentum." And, in any case, if there is to be talk of possible miracles God might have thought fit to grant, I could think of a thousand miracles which would have much wider and more efficacious appeal than the preservation of the original Gospel manuscripts.

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