Given from the Catholic Broadcasting Station 2SM Sydney Australia
Choose a topic from Vol 2:
It is not one of my regular topics. But when asked to discuss the relative merits of various positions, I point out simply that truth is consistent, and that Christ did insist that unity would be an outstanding characteristic of His Church. The unity of Catholicism is certainly as striking as its absence from Protestantism.
The divisions in question have been occurring continuously throughout the 400 years since the Reformation. And the forces lending to division are exemplified in every new sect formed from year to year. But even if all the divisions in Protestantism did occur 400 years ago, surely the question is not one that concerns their remoteness. The question at issue concerns their justification. If divisions are wrong, they were not less wrong 400 years ago than they are now.
I am afraid that scarcely solves the difficulty, even were it entirely true. The problem concerns their differences in teachings claimed to be revealed by one and the same God. They cannot all be teaching the truth. This is a problem which every intelligent Protestant must face, and not simply dismiss it.
Some may be; but to yield to such a temptation would be most unreasonable. If you stood by whilst Christ disputed with a member of the sect of the Pharisees, and another from the sect of the Sadducees, would you say, "I hate sectarianism; and since Christ rejects the Pharisees and Sadducees, whilst the Pharisees and Sadducees reject Christ, I will reject them all, and not submit even to Christ"? If those who were wrong thought Christ wrong, that did not make Christ wrong. In the same way, the Catholic Church rejects the various Protestant sects. They unite in rejecting the Catholic Church. But that does not justify you in rejecting them all, including the Catholic Church.
There are many ways of approaching the problem. But the simplest way is the historical way. Christ founded a Church, said that the gates of hell or forces of evil would never prevail against it, and also said that He would be with it all days till the end of the world. His Church, therefore, must be still in this world, and it must have been in the world all days since His time. That rules out all other Churches except the Catholic Church; for all other Churches came into existence long after Christ, and have not been in the world all days since Christ. But we will see more on this subject later.