Given from the Catholic Broadcasting Station 2SM Sydney Australia
Choose a topic from Vol 2:
He predicted the advent of His Church, saying, "I must preach the kingdom of God, for therefore am I sent." Lk. IV., 43. He called twelve Apostles, distinct from the rulers of the Synagogue, and appointed them as teachers and rulers in His Church. "Teach men to observe all things whatsoever I have commanded you," He said, "and behold I am with you all days even to the end of the world." Matt. XXVIII., 20. He constituted Peter as head. "Thou art Peter, and upon this rock I will build my Church, and I will give to thee the keys of the kingdom of heaven." Matt. XVI., 18. That kingdom was to be a visible kingdom--as a city set on a hill which cannot be hid. However Christ planted a seed which was to develop. The kingdom of heaven is like a mustard seed, the smallest of seeds, but which grows into a great tree. But it is enough to say that Christ established a Church, prescribed its essential constitution of teachers and taught, rulers and subjects. "Teach what I have taught you. Whatever you bind on earth is bound in heaven--make what further legislation you deem necessary. The gates of hell will not prevail against my Church--I will be with it all days till the end." Such is the message of Christ to the Apostles. Now the only Church which has been all days in the world since Christ is the Catholic Church, and if He did not establish that Church, He established none. If that Church failed, then the gates of hell have prevailed against Christ's Church, and He has not been with her all days since His time until now. The Catholic Church alone has the essential constitution prescribed by Christ, and alone behaves as if possessing the magisterial, sanctifying, and disciplinary authority He conferred upon His Church. There are external differences insofar as the grown tree differs from the seed, but the development is in full accordance with the nature and principles of the seed. And Christ knew that just such a tree as the Catholic Church is today would develop from the seed He planted.
The Apostles were called to follow Christ, and they left all to follow Him prior to any sight of His miracles. And later on, not all who witnessed miracles were converted to Christ by any means. The Pharisees witnessed miracles, and when Christ asked them for which of His good works they desired to stone Him, they replied, "Not for thy good works, but because being a man thou makest thyself God." Jn. X., 33. And even when the Jews, who had hitherto followed Him, abandoned Him, Jesus said, "No man can come to me unless it be given him by my Father." Jn. VI., 66. Miracles do not convert people. Conversion supposes interior consent to an interior grace. Christ said to St. Peter, "Blessed art thou, because flesh and blood have not revealed it to thee, but My Father who is in heaven." Matt. XVI., 17. In any case, the Church herself is a simple fact confronting mankind, and demanding explanation from every thinking human being. The Catholic Church, though composed of poor humanity so liable to human frailty, is so striking in her establishment, her expansion, her unity, and fruitfulness in good works, that she cannot but be of God. No merely human organization could last for two thousand years under the same conditions, and spread through the whole world with the same results. Her preservation has been despite long and terrible persecutions, heresies, schisms, political enemies; frailties and crimes even of Catholics themselves, whether laity, Priests, or Bishops; barbarian invasions, the Reformation, various revolutions, attacks by rationalistic philosophers, and the forces of materialism. The forces of growth and progress in this living Catholic Church can only be from God. She is a divine fact in this world, and if a man does not find this enough, all conceivable miracles will be unable to convert him. Christ said once, "If they hear not Moses and the Prophets, neither will they believe if one rise from the dead." Lk. XVI., 31. And I say that one who is not impressed by the simple fact of the Catholic Church, staring him in the face wherever he goes in this world, would not be moved to take a practical interest in religion even did he see special and occasional miracles.